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Imibono yezenkolo ezithombeni ezingcolile

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Imibono yezenkolo ezithombeni ezingcolile isuselwa emibonweni ebanzi yezenkolo ngesizotha, isithunzi somuntu, ezocansi nezinye izimfanelo ezinhle ezingakhonjiswa noma ezinciphiselwe abantu abenza izithombe zobulili ezingcolile . [1] Amaqembu ezenkolo ahlukene abuka izithombe zocansi nezocansi ngokwehlukile.

Abantu abazikhomba njengabakholelwa kakhulu enkolweni futhi abadla izithombe zobulili ezingcolile banamathuba amaningi okuzibheka njengomlutha wezocansi (umlutha ongaziwa encwadini yezengqondo i-DSM-5 )kuneqembu lesethenjwa elingeyona inkolo ngokusho kocwaningo lwe-2013, kepha cha Ukuxhumana phakathi kwezinga lokuzinikela ngokwenkolo kanye nenani le-porn elidliwe kuboniswe kuleso sifundo.

Izinkolo zika-Abraham

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UbuJuda

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  UMichael Coogan uthe iTanakh ayinayo imithetho ethile ephathelene nezithombe zobulili ezingcolile futhi ubuJuda buhlale bunesimo esihle kwezocansi. [2] Eqinisweni, abanye abahlaziyi baphawula, iBhayibheli ngokwalo liqukethe inkanuko, njengeNgoma Yezingoma . [2]

UMaimonides, encwadini yakhe iMishneh Torah, ubhala, ngokususelwa kwiTalmud, [3] ukuthi "Umuntu ogqolozela ngisho umunwe omncane wowesifazane ngenhloso yokuthola injabulo uthathwa sengathi ubheka isitho sakhe sangasese. Kuvinjelwe ngisho ukuzwa izwi lowesifazane okungavunyelwe ukuba nobulili naye, noma ukubheka izinwele zakhe.Lokhu kubuye kuhlanganiswe kwiKhodi Yomthetho WamaJuda, okubandakanya okunye ukwenqatshelwa (okususelwa kwiTalmud) njengokuthi "ukubukela abesifazane njengoba benza ilondolo." Ngakho-ke, izithombe zobulili ezingcolile zazingavunyelwe i-fortiori.

Ngokwengeziwe, imithetho yamaJuda yesizotha nokuthobeka ( tzniut ) idinga ukuthi amadoda nabesifazane abangamaJuda bagqoke ngendlela efanele. Umthetho wamaJuda ngakho-ke uvimbela amadoda nabesifazane abangamaJuda ekuzibandakanyeni ekulingiseni noma ekwenzeni izinto zocansi, ngaphandle kwezinye izenzo zokungabi nasizotha. 

Lolu daba futhi, ngokusho kwe-Chabad.org, lunokulawulwa komuntu siqu ekunxenxeni komuntu, okususwa yizithombe zobulili ezingcolile.

Isifundo seBhayibheli

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Akukho ukuvinjelwa okuqondile kwezithombe zobulili ezingcolile eBhayibhelini. Kodwa-ke, amaKristu amaningi asekela imibono yawo ezithombeni zobulili ezingcolile kuMathewu 5: 27-28 (ingxenye ye- Expounding of the Law ):

Nizwile kwathiwa kwabasendulo : 'Ungaphingi.' Kepha mina ngithi kini: Yilowo nalowo obuka owesifazane, amkhanuke, usephingile naye enhliziyweni yakhe. [4] [5] [6] [7]

Iqukethe owodwa weMiyalo Eyishumi,u-Eksodusi 20:14 noma uDuteronomi 5:18, obuye usetshenziswe kaningi njengevesi elisekelayo lokulahla izithombe zobulili ezingcolile. [4] [6] [7]

UMichael Coogan ubika ukuthi, ngokususelwe kokuhlangenwe nakho kwakhe kwangaphambilini,umkhankaso wokulwa nemicabango yenkanuko waba nomphumela wokuqothula iNgoma Yezingoma emaBhayibhelini atholakalela abafundela ubufundisi. [2]

UKen Stone ucaphuna amazwi ka-Origen athi ukufunda iNgoma Yezingoma kungashukumisa inkanuko yabafundi 'benyama': "Kodwa uma noma yimuphi umuntu ophila kuphela ngokwenyama esondela [kwiNgoma Yezingoma], ukufundelwa onjalo kwalo mBhalo kuzoba yisikhathi sengozi encane nobungozi. Ngoba yena, engazi ukuzwa ulimi lothando ngokuhlanzeka nangezindlebe ezimsulwa, uzosontisa yonke indlela yokuzwa kwakhe kude nomuntu ongaphakathi ongokomoya futhi aye ngaphandle nangokwenyama; futhi uzosuswa emoyeni aye enyameni, futhi azokhuthaza izifiso zenyama kuye, futhi kuzobukeka sengathi yimiBhalo Engcwele lena emnxenxa futhi imqhubela enkanukweni yenyama! " UStone wengeza ngokuthi "ukusetshenziswa okunzima kwezithombe zokudla encwadini akusona isithiyo ekuchazeni kahle" izithombe zocansi "."

URichard Hess uchaza umbono kaCarey E. Walsh ngokuthi: "UWalsh unqume ukuthi ukugcizelelwa kwale ngoma kulele ekuvezeni isifiso phakathi kwabathandi ababili. Akusikho ukuphela kocansi okubaluleke kakhulu, kepha isifiso uqobo esiqhubela abathandi ndawonye. Kulokhu uhlukanisa inkanuko yezocansi. Lesi sakamuva sithinta ubulili kuphela, futhi kulokhu sihluke ngokweziqu ngokweNgoma. Lapha ucansi ludlala indima yesibili ukufisa. Noma ngabe kukhona nhlobo ucansi enkondlweni — futhi njengenganekwane kungenzeka kungabikho iqiniso elinjalo lapha — ukhiye weNgoma uhlala unesifiso esenza umfundi afunde isikhathi sokulinda. Nakho-Hebrew ibekwe obuyigugu kakhulu ku nogqozi.Esho ukuthi iNgoma Yezingoma "yi-erotica", hhayi izithombe zobulili ezingcolile, uthi bobabili bahlukile okungenani ngezindlela ezintathu: (1) I-Erotica ithambekele "emizweni nasemhlabeni wangaphakathi" wendaba yokufuna uzwela, kuyilapho "ukuthambekela kwemizwa kocansi" "ihlose ukuzanelisa ngokocansi;I-Erotica igxile ekulangazelelekeni ukufinyelela "ukuphela", okungenzeka "ekubambezelekeni okunzima", kanti izithombe zobulili ezingcolile zimayelana "nezenzo" zokuzifinyelela ngokushesha okukhulu kanye "nokuxokozela kokuphindaphinda"; U-Erotica usebenzisa umcabango njengomuntu obambe iqhaza "ongabonakali nosebenza njalo" ngaphandle kokuveza "imfihlakalo yothando", kuyilapho izithombe zobulili ezingcolile ziyindaba nje ecacile yocansi.

UbuKristu

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UbuRoma Katolika

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Imagisterium yeSonto LamaKatolika ihumusha uMathewu 5: 27-28 ukuthi kusho ukuthi njengoba inhloso yezithombe zocansi ukudala inkanuko, kuyisono, ngoba ukukhanuka kufana nokuphinga . Njengoba iCatechism of the Catholic Church ichaza:

Izithombe zobulili ezingcolile ziqukethe ukususa izenzo zangempela noma ezenziwe ngokocansi ebuhlotsheni babalingani, ukuze uziveze ngamabomu kubantu besithathu. Kuyacasula ubumsulwa ngoba kuguqula isenzo sokuhlangana, ukunikelana okusondelene kwabashadile komunye nomunye. Kulimaza kakhulu isithunzi sabahlanganyeli bayo (abalingisi, abathengisi, umphakathi), njengoba ngamunye eba yinto yokuthokozisa nenzuzo engekho emthethweni kwabanye. Icwilisa bonke ababandakanyeka ekukhohlisweni komhlaba wamaphupho. Kuyicala elikhulu. Iziphathimandla zomphakathi kufanele zivimbele ukukhiqizwa nokusatshalaliswa kwezinto ezinocansi. [8]

UKhadinali Karol Wojtyla, ngaphambi kokuba abe uPapa John Paul II, wabhala ku- Love and Responsibility : "Izithombe zobulili ezingcolile wumkhuba ogqamile wokugcizelela ubulili lapho kukhiqizwa kabusha umzimba womuntu noma uthando lomuntu emsebenzini wobuciko, ngenhloso yokuheha umfundi noma umbukeli akholelwe ukuthi izindinganiso zocansi zingukuphela kwezindinganiso zangempela zomuntu, nokuthi uthando aluyilutho olunye ngaphandle kokuhlangenwe nakho, okukodwa noma okwabelwana ngakho, kwalezo zimiso kuphela. " U-Edward Sri uchaza ngesihloko sobuciko nezithombe zobulili ezingcolile, okuxoxwa ngaso encwadini ngokuqhathanisa imisebenzi kaMichelangelo noPlayboy, ngokuthi "ubuciko obuhle busiholela ekucabangeni ngokuthula kweqiniso, okuhle nokuhle, kufaka phakathi iqiniso, ubuhle nobuhle bomzimba womuntu ", kuyilapho izithombe zobulili ezingcolile" zisikhuthaza ukuthi silangazelele umzimba womunye umuntu njengento okufanele isetshenziswe ukuze sijabulele thina "futhi, uma iyekwa ingalawulwa," sizoba yizigqila kukho konke okuvuselela isifiso sethu senyama ".Lapho umuntu ehlale ebuka izithombe zobulili ezingcolile, ezigxile kuphela "kokubonwayo nokuvusa inkanuko yengqondo", futhi kwehlise umuntu ongumuntu kulokho okubonakalayo ngamehlo, uzoba nobunzima obuhlobene nabantu bobulili obuhlukile empilweni yangempela,ngoba noma wayezojwayela ukuzibona "njengezinto ezizosetshenziswa".

Ochungechungeni lwezinkulumo ezibizwa ngeTheology of the Body, uPapa John Paul II uthi eminye imisebenzi yobuciko iveza abantu abanqunu ngaphandle kokuvusa inkanuko, kodwa "yenza kube nokwenzeka ukugxila, ngandlela thile, kulo lonke iqiniso lomuntu, kanye isithunzi nobuhle - futhi nobuhle 'obungenakuqhathaniswa' - bobudoda nobufazi bakhe ", nokuthi imisebenzi enjalo" ithwala ngaphakathi kubo, cishe kufihliwe, isici se-sublimation ". Ugcizelela ukuthi izithombe zobulili ezingcolile ziyinkinga ngoba "yehluleka ukuveza konke okungabantu".

I-Eastern Orthodox

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ISonto Lase-Eastern Orthodox liyazenqabela izithombe zobulili ezingcolile kanye nobulili ngaphambi komshado . Ukubheka ngenkanuko kulingana nokuphinga ngemfundiso kaKristu, futhi kuxhumene nobufebe . [9] [10] [11]

UbuProthestani

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UHarry Reid uphawula ukuthi, ngesikhathi seNguquko, " inhloso kaCalvin yayiqonde ngqo, uma ifuna ukuvelela; wayefuna ukwakha umphakathi wamaKrestu ophelele lapho wonke umuntu ebheka wonke umuntu. . . Unxenxe umkhandlu ukuthi ushaye umthetho wokuphinga, ukuthengisa ngomzimba, izithombe zocansi, ukugembula, ukudakwa nokunye okuningi. "

Ngokusho kukaManetsch,iGenevan Consistory yayijwayele ukugxeka izincwadi ezibona ziyingozi ekuziphatheni komphakathi, kubandakanya nezithombe zocansi.

U-Oboler uphawula nokuthi izithombe zobulili ezingcolile zacutshungulwa eGeneva nasePuritan New England ngenhloso yokuvikela "inkanuko yokungamhloniphi uNkulunkulu".

UMax Weber waphikisa ngokuthi kwakukhona ukukhathazeka ngokuthi inkanuko yobulili yayiwuhlobo oluthile lokukhonza izithombe olwaluphikisana nomthetho kaNkulunkulu onengqondo wobulili ngomshado kuphela.

UMartin E. Marty uphawula ukuthi, namuhla, amaProthestani ajwayelekile futhi ashumayela ivangeli aphikisana kakhulu nezithombe zobulili ezingcolile nokuthi uzothola "izincazelo ezimbalwa kakhulu zezenkolo eziveza izithombe zobulili ezingcolile."

UbuLuthela
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Ngo-1990, iSonto LaseLuthela lase-Australia lalahla izithombe zobulili ezingcolile ngokushicilela isikhundla esisemthethweni "kumavidiyo alinganiselwe i-X".

UDokotela John Kleinig, uMfundisi Emeritus e- Australian Lutheran College, uthi, "Ukusetshenziswa kwezithombe zocansi ukushaya indlwabu uhlobo oluthile lokulutha ngokocansi. Lapho uPaul ekhuluma ngokungcola nokuhaha ngokocansi njengokukhonza izithombe kwabase-Efesu 5: 3-7 nakweyabaseKolose 3: 5, uchaza ngokunembile ukuthi kusebenza kanjani. Kuqala ngokungcola ngokobulili, ukungcoliswa komcabango wethu ngokukhonjiswa kocansi okuveza imizimba enqunu njengezithixo esizithandayo. Ukugxila kwethu kulezi zithombe kuvusa izifiso ezingakhubazeki futhi kusenze sihahele ngokwengeziwe ukwaneliseka ngokocansi ezintweni uNkulunkulu angasinikanga zona ukuze sizijabulele. Noma kunjalo behluleka ukusanelisa futhi basebenzela kuphela ukondla isifiso sethu esikhulayo ngabo. . . Lapho kuhileleke khona ukushaya indlwabu ... lapho siba namahloni ngokwengeziwe, siba nemfihlo eyengeziwe; lapho siba nemfihlo ngokwengeziwe futhi lapho sicasha ngokwengeziwe ebumnyameni, kulapho siba sengozini kakhulu ekumangalelweni nasekulahlweni nguSathane. . . Kumele uqaphele ukuthi uSathane angahlanekezeli umbono wakho ngokukukhohlisa futhi akwenze ugxile kokungalungile. Akukho ndawo eBhayibhelini lapho ukushaya indlwabu kungavunyelwe khona. Kunesizathu esihle salokhu ngoba inkinga ayiveli ekushayeni indlwabu, yona ngokwayo ayilungile noma imbi, kepha imicabango yokuphinga ehambisana nayo, njengoba uKristu enza kucace kuMathewu 5:28. Leyo yinkinga ngokomoya! . . . USathane usibamba kanjalo ngemicabango yethu. Uma usebenzisa izithombe zobulili ezingcolile ukushaya indlwabu, ubeka omunye umuntu wesifazane, isithixo esithembisa izulu futhi esikunikeza isihogo, ngokocansi, esikhundleni somkakho. Kuvusa ukuhahela kwakho lokho ongenakho, ukuhahela okunganikwanga uNkulunkulu ukuba ukujabulele, ukuhaha okwandayo njengoba unikezela kukho. Lapho uzitika kakhulu, kulapho ungagculiseki futhi ungabi nalutho ngokwengeziwe. "

I- Evangelical Church in Germany (EKD) iyazigxeka izithombe zocansi.ISonto liyenqaba ukufaka imali kunoma iyiphi inkampani ekhiqiza izithombe zobulili ezingcolile, lathi, "Isithunzi somuntu sincike enkolelweni yokuthi abesifazane nabesilisa badalwe ngomfanekiso kaNkulunkulu.Lokhu kubangela ukuthunywa ukuvikela lesi sithunzi ekubonisweni okwehlisayo, okwehlisayo, noma okwehlisa isithunzi.Ukuhlaziywa kwalo mbandela akumele kubhekwe kuphela imikhiqizo yezocansi, kepha futhi nabakhiqizi bamavidiyo abonisa udlame kanjalo nemidlalo yekhompyutha ekhombisa ubudlova. "

Esitatimendeni ngeqhaza labezindaba, isigungu se-EKD sango-1997 sathi, "Ngokwamasonto, ukusakazwa komphakathi kudlala indima ebalulekile ekuqinisekiseni inkululeko yemibono nokuthola imininingwane ehlukahlukene eJalimane. Ukugcina nokuqinisa lolu hlelo, "olwehlukile" emhlabeni, "kubalulekile", kusho uMbhishobhi Engelhardt. . . Ngenxa yenkululeko yayo enkulu ekukhiqizeni izinhlelo, "inesibopho esikhethekile sokulawula ngokuzithandela".Manje njengoba "ukwephulwa kwamathebhu nemikhuba" kukhula njalo, ukulawula komphakathi nokuzilawula kwabezindaba kumele kukhuliswe. Lokhu kusebenza nasekuvikelweni "kwezinkolelo zenkolo", kusho uMbhishobhi Lehmann. Imizamo yokuqala eyenziwe abahlinzeki be-Intanethi baseJalimane yokwethula ukuzilawula ngokuzithandela idinga ukwenziwa ngcono. Akukho lutho oludumisa ubudlova, olubangela inzondo yobuhlanga, olwephula isithunzi somuntu, oluqhakambisa impi noma izithombe zocansi okufanele lutholakale ku-inthanethi. . . "

Isigungu se-EKD sika-1997 naso "sakhuluma ngokulwa nezithombe zocansi ezinganeni kwi-Intanethi. Zonke izindlela zomthetho kumele zisetshenziswe ukulwa nazo. Ukwengeza, uhulumeni waseJalimane kufanele aqhubeke nokuthatha izinyathelo ezinqala zobugebengu ezibhekiswe kubantu abahambisa abantu besifazane. "

ISonto LaseSweden limemezele, "Akuvumelekile [kithina] ukutshala imali ezinkampanini zabezindaba ezinokuxhumana okucacile nezithombe zocansi." [12]

Inkolo KaCalvin
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I- United Protestant Church of France (EPUdf) ifundisa ukuthi izithombe zocansi ziyisono. Ngokusho kukaMfundisi Gilles Boucomont, "IBhayibheli alikhulumi ngezithombe zocansi. Ithi ezocansi ziphilwa ngendlela efanele njengengxenye yokuzibophezela, umshado. Ngaphandle kwalo mongo, ezocansi ukuphinga uma umuntu eseshadile noma ukungaziphathi kahle kwezocansi uma engakashadi. Ukungaziphathi kahle nokuphinga kuphula ubunye uNkulunkulu abufunayo kowesilisa nowesifazane abashadile (1 KwabaseKorinte 6 no 7, Marku 10: 1-12). . . Ukubuka izithombe zobulili ezingcolile akwenzi isenzo sobulili nanoma ubani, impela. Kodwa-ke, uJesu ubheka ukuthi ukuphinga kuqala esweni (Mathewu 5,28). Akunasidingo futhi sedisensi enkulu yokuchaza ukuthi ukubuka amafilimu anjalo akuvuni ukwakheka noma ukuqhubeka kwemibhangqwana ezinzile. Isici sesibili senkinga yethu silele ekubhekaneni kwethu nabantu abashutha amafilimu anjalo. UJesu usicela ukuba sithande umakhelwane wethu njengoba sizithanda thina. Uma singacabangi ukuthi kufanele sinikele ngemizimba yethu ngemali, ngoba lokho akuyona intando enhle kaNkulunkulu ngomuntu, asikwazi ukuwusekela lo mkhuba. " Ukushaya indlwabu nakho kubhekwa njengesono.

Esihlokweni sobunqunu obungezona ezocansi, i-EPUdf ifundisa ukuthi, "Isono yiso esingihlukanisa noNkulunkulu noma sivela ekuhlukaneni kwami Naye. Ngakho-ke, ubunqunu, noma ngabe buyocansi noma cha, kufanele bucatshangwe kumongo wobudlelwano noNkulunkulu nabanye. Ukuya ku-sauna exubile ... uma kungowakwami kuphela, ngokombono wami, angiyiboni inkinga. . .Uma kunabanye abantu, kubonakala kimi kufanelekile ukubuza imibuzo mayelana nesilingo esingavela nezizathu ezingenza ngihambe.Uma sekuvele kunomkhuba wobunqunu empucukweni engikuyona, kungahle futhi kungabi okwemvelo ukungiphazamisa kuNkulunkulu..Ngicabanga ukuthi kuyafana nakwinqunu. "

ISonto LamaProthestani LaseSwitzerland nalo liyazilahla izithombe zobulili ezingcolile. Umfundisi uJean-Charles Bichet uyabhala, "Izithombe zocansi ... zinikeza isithombe esonakele ngobulili. Kungadala izinkinga eziningi kunokuzixazulula. . . Futhi into ebuhlungu ngakho konke lokhu ukuthi inika ithuba lokuhweba okumnandi. Abantu abavuma ukufaka izithombe noma ukudlala izigcawu ezilinganisiwe ze-X abakhethi bonke ukwenza lokho. Ngokusebenzisa i-porn, abantu nabo bathatha umthwalo walolu hlobo lokushushumbisa. Ngalo mqondo, siyizoni ngoba sizithola sibandakanyeka kule nkinga ejwayelekile yomphakathi. IBhayibheli alikhulumi ngokukhethekile ngezithombe zobulili ezingcolile, kodwa livame ukwenza izahlulelo ezinokhahlo ngokuxhashazwa kwabantu nobufebe. Kusikhumbuza ukuthi sonke sidalwe ngomfanekiso kaNkulunkulu, ukuthi singabafowabo nodadewabo abancane bakaJesu, iNdodana kaNkulunkulu, sihlala kubantu abakhululiwe futhi abajabulayo. IBhayibheli lisikhumbuza njalo ukuthi akekho kithi oyigugu. Akekho kithi okufanele aphathwe njengehembe elilahlwayo. "

Ngawo-1980, iSonto Elikhululekile lasePresbyterian (USA) laveza umbiko owawunesihloko esithi, Izithombe Zobulili Ezingcolile: Kude neNgoma Yezingoma, ethi, "Ngamazwi nangemifanekiso, izithombe zobulili ezingcolile zehlisa izipho zikaNkulunkulu ezihlosiwe zothando nesithunzi kwezocansi zabantu ... siphila enkathini ebuye yaphawulwa ngokuchithwa kwemikhuba eminingi yokuziphatha kanye nokulahlekelwa okulandelayo kokuzibamba kokuziphatha. Esikhathini esinjalo izithombe zobulili ezingcolile sezandile. Iqembu elijutshiwe likholelwa ukuthi isonto libizelwe ukuthi libhekisise lolu daba. . . Okukhonjisiwe esihlokweni salo mbiko ukukholwa ukuthi izithombe zobulili ezingcolile zimelela ukungezwani kwabantu, kude nentokozo yezocansi eboniswa eBhayibhelini engomeni yezingoma. Izithombe zobulili ezingcolile ziwuphawu oluphawulekayo lokuphuka komuntu nokuhlukaniswa noNkulunkulu nakwabanye. . . Ngokombono wokuqondwa kweBhayibheli kanye nesiko lamaReformed, izithombe zocansi zimele ukubonakaliswa okucacile kokuhlukaniswa kwabantu: kusuka kumdali uNkulunkulu owenza izivumelwano futhi omunye komunye njengabalingani besivumelwano sikaNkulunkulu. "

Kumagazini walo wesonto, iSonto LasePresbyterian eCanada liphikisana nezithombe zobulili ezingcolile ngesizathu sokuthi ziyalutha, ziguqula ubuchopho, ukuthi abathwebuli bezithombe zobulili ezingcolile bazama ukwenza le mboni ibe yinto ejwayelekile nokuthi ingaphazamisa amaKristu azama ukukhonza ebusuku.

Indlela
[hlela | Hlela umthombo]

I- United Methodist Church ifundisa ukuthi izithombe zobulili ezingcolile "zimayelana nodlame, ukwehliswa kwesithunzi, ukuxhashazwa, nokuphoqelelwa" futhi "zihlambalaza zonke izinhlobo zokuhweba, ukuhlukunyezwa, nokuxhashazwa kwezocansi", futhi ichaza izithombe zobulili ezingcolile ngokuthi "izinto ezibeka obala ezocansi ezibonisa ubudlova, ukuhlukunyezwa, ukuphoqelelwa, ukubuswa, ukuthotshiswa, noma ukwehliswa isithunzi ngenhloso yokuvuka.Ngaphezu kwalokho, noma ikuphi okwezocansi okukhombisa izingane kuyizithombe zocansi ".I-Sexual Ethics Task Force ye-United Methodist Church ithi "Ucwaningo lukhombisa ukuthi [izithombe zocansi] akuyona 'into engenacala.' Iyingozi futhi ngokuvamile iyalutha.Abantu abayimilutha yezithombe zobulili ezingcolile bayashintsha ngokomzimba, njengombono wabo, ubudlelwano namakholwa kanye nomndeni, kanye nemibono yabo ngamantombazane nabesifazane. "

I- Uniting Church yase-Australia ethanda inkululeko iyalahla nezithombe zobulili ezingcolile futhi isebenza emphakathini ukuxazulula le nkinga.

AmaQuaker
[hlela | Hlela umthombo]

Ngo-1990, amaQuaker athi, "Njengoba izithombe zocansi zikhuthaza futhi zisabalalisa indlela yokuphila ebandakanya imisebenzi elahlwa yiZwi likaNkulunkulu futhi ilinge ababukeli ukuthi benze isono senkanuko (Mathewu 5: 27-28: Roma 13:14; II Peter 2: 14, 18-19), Abangane ngakho-ke bayanxuswa ukuthi bagweme ngokucophelela ukuvezwa ezintweni ezinjalo.Ngenxa yesibopho sethu njengezakhamizi ezingamaKrestu(uMathewu 5: 13; Izaga 14: 34) futhi ngenxa yemiphumela emibi, yokuxhaphaza, neyonakalisayo yezithombe zocansi kubantu, emindenini, nasemphakathini wethu,Abangane bayakhuthazwa ukuthi baphikise ukukhiqizwa nokusatshalaliswa kwezithombe zobulili ezingcolile emiphakathini yangakubo, kanye nasezingeni likahulumeni kanye nelizwe (Efesu 5:11). "

Amanye amahlelo

[hlela | Hlela umthombo]
UMormonism
[hlela | Hlela umthombo]

UGordon B. Hinckley, umongameli we- The Church of Jesus Christ of Latter-day Saints (LDS Church) kusuka ngo-1995 kuya ku-2008, wayaziwa ngaphakathi kwezenkolo ngokuchaza imizwa yenhlangano yakhe mayelana nezithombe zocansi.ISonto le-LDS lifundisa ukuthi izithombe zobulili ezingcolile "noma yikuphi okubonisa noma okuchaza umzimba womuntu noma ukuziphatha kocansi ngendlela evusa imizwa yezocansi. Kuyingozi emoyeni njengoba nogwayi, utshwala nezidakamizwa emzimbeni. Amalungu eBandla kufanele ngigweme izithombe ezingcolile nganoma iyiphi indlela futhi kufanele melanani ukukhiqizwa yayo, ukusatshalaliswa, futhi ukusetshenziswa. "

Njengengxenye yokufundisa umthetho wobumsulwa, abaholi beSonto LDS bakugxekile kaningi ukusetshenziswa kwemibhalo evusa ucansi nezinto ezibonakalayo amashumi eminyaka.

AmaSulumane

[hlela | Hlela umthombo]

Izithombe zobulili ezingcolile ziphikisana ngqo nenhliziyo yezimfundiso zamaSulumane, okugcizelelwa yiTaqwa ukuthola ukuzithiba okungcono.

Evesini le-151 elidumile lalesi sahluko elibizwa nge-An'am, phakathi kwemiyalo emihlanu eyinhloko, kowesine u-Allah uthi, "futhi ungadonsi ngisho nasezintweni eziyihlazo - kungaba zivulekile noma ziyimfihlo." 

I-Qur'an 24:30 ithi, "Tshela amadoda avumayo ukuthi ehlise amehlo awo futhi aqaphe izitho zawo zangasese, ngoba lokho kuhlanzekile kubo. UNkulunkulu wazi kahle okwenzayo. " [13]

I-Qur'an 24:31 ithi "Futhi tshela abesifazane abakholwayo ukuthi behlise amehlo abo futhi baqhubeke bemboze izitho zabo zangasese, nokuthi bangabukisi ngobuhle babo ngaphandle kwalokhu okusobala, futhi mabaphonse amashawuli phezu komklamo wabo. Futhi mabangabukisi ngobuhle babo ngaphandle kwabayeni babo. . . " Ngakho-ke, izazi ezingamaSulumane zisho ukuthi umuntu angabheka ngokukhanuka ubunqunu noma umzimba womuntu oshade naye, futhi uma umSulumane ebona umuntu noma okuthile okubavusayo, kufaka phakathi izithombe zobulili ezingcolile, kufanele bagweme ukubuka kuso.Ngakho-ke, isizathu sokumemezela izithombe zobulili ezingcolile ze- haram e-Islam.

Izinkolo zaseNdiya

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UbuSikh

[hlela | Hlela umthombo]

Yize kungekho ukuvinjelwa okuqondile kwezithombe zocansi eSikhism, amaSikh aphikisa ngokuthi izincwadi namafilimu ezocansi, ukuthengisa ngomzimba nenkanuko kuholela ekuphingeni. Izithombe zobulili ezingcolile kuthiwa zikhuthaza inkanuko ( Kaam ), okuwumqondo ochazwe njengokuthambekela okungenampilo kocansi nokwenza ucansi. UKaam ubalwa njengomunye ' Wezinswelaboya Ezinhlanu ', okuyizici zobuntu ezidangele kakhulu kumaSikh, ngoba "angakha imigoqo emelene noNkulunkulu ezimpilweni zabo".

UbuHindu

[hlela | Hlela umthombo]

Yize kungekho ukusekelwa, noma ukudikibala kwezithombe zobulili ezingcolile (ezinkulu noma ezincane), kepha zikhona ezinye izici ezikukhubaza ngokuqinile ukuhlangana, ikakhulukazi phakathi kwezindaba ezingezona ezibonakalayo zombhangqwana oshadile noma zombili.Noma kunjalo, lesi sihloko singatholakala naku- vedas, puranas, njll.

Abanye abazinikele kuVaishnava bakholelwa ukuthi uma ikhompiyutha isetshenziselwa ukubuka izithombe zobulili ezingcolile, iba ngokungcolile ngokwesiko, ngakho-ke ayinakusetshenziselwa izinjongo zokukhulekela ( <i id="mwAV8">puja</i> ). [14]

Ubusathane

[hlela | Hlela umthombo]

I-Contemporary Satanism ivame ukusekela ukukhiqizwa nokusetshenziswa kwezithombe zobulili ezingcolile, futhi amaSathane nawo abambe iqhaza ekukhiqizeni amafilimu ezocansi. [15] Kodwa-ke, amalungu amaningi eSonto likaSathane agxeka izithombe zobulili ezingcolile ezivamile, kepha ngobuhle hhayi ngezizathu zokuziphatha. [15]

Izinkomba

[hlela | Hlela umthombo]
  1. ↑ Sherkat and Ellison (1997). "The Cognitive Structure of a Moral Crusade". Social Forces 75 (3): 958. doi:10.2307/2580526. JSTOR 2580526. 
  2. ↑ 2.0 2.1 2.2 Silver (2010-10-31). "Q&A: 'God and Sex' Author Michael Coogan on the Bible". Time. 
  3. ↑ Shabbat 64b
  4. ↑ 4.0 4.1 J. Gordon Melton (1989), The Churches Speak on Pornography: Official Statements from Religious Bodies and Ecumenical Organizations, Gale Research, p. xxi-xxii
  5. ↑ Arthur J. Mielke (1995), Christians, Feminists, and the Culture of Pornography, University Press of America, p. 57-58,62
  6. ↑ 6.0 6.1 Ronald David Lawler, Joseph M. Boyle, William E. May (1998), Catholic Sexual Ethics: A Summary, Explanation & Defense, Our Sunday Visitor Publishing, p. 30
  7. ↑ 7.0 7.1 Larry J. Nelson, Laura M. Padilla-Walker, Jason S. Carroll (2010). Ralph L. Piedmont, ed. ""I Believe It Is Wrong But I Still Do It": A Comparison of Religious Young Men Who Do Versus Do Not Use Pornography". Psychology of Religion and Spirituality. American Psychological Association. Vol 2 (3), p. 137. DOI 10.1037/a0019127
  8. ↑ CCC 2354.
  9. ↑ Position on pornography. myocn.net. Retrieved 2019-10-20.
  10. ↑ "Sveti WiFi: Ruska crkva svima nudi besplatan internet" [Holy Wi-Fi: Russian Church offers free Internet for everyone] (in Serbian). B92. Retrieved 2019-10-20.
  11. ↑ "Mitropolit Amfilohije: Pornografija je opasnija za ljude od bilo koje droge" [Metropolitan Amfilohije: Pornography is more dangerous for humans than any addiction] (in Serbian). nezavisne.com. Retrieved 2019-10-20.
  12. ↑ [1]
  13. ↑ Edip-Layth (Quran: A Reformist Translation)
  14. ↑ Vaishnava Cyber-Puja: Problems of Purity and Novel Ritual Solutions. https://heiup.uni-heidelberg.de/journals/index.php/religions/article/view/9391. 
  15. ↑ 15.0 15.1 Faxneld, Per; Petersen, Jesper Aagaard (2014), Bogdan, Henrik; Lewis, James R., eds., "Cult of Carnality: Sexuality, Eroticism, and Gender in Contemporary Satanism" (in en), Sexuality and New Religious Movements, Palgrave Studies in New Religions and Alternative Spiritualities (New York: Palgrave Macmillan US): pp. 165–181, doi:10.1057/9781137386434_8, ISBN 978-1-137-38643-4, https://doi.org/10.1057/9781137386434_8, retrieved 2021-07-20 
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