Inkanuko

Inkanuko ingamandla engqondo akhiqiza isifiso esinamandla sento, noma isimo ngenkathi isivele inenani elibalulekile lento oyifunayo.Inkanuko ingathatha noma iyiphi indlela efana nenkanuko yezocansi (bona i- libido ), imali, noma amandla.Kungathatha amafomu ajwayelekile njengokulangazelela ukudla (bona ukuminza ) kwehluke kunesidingo sokudla noma inkanuko yobudlova, lapho umuntu efisa iphunga elithile elibuyisa izinkumbulo.Kuyafana kepha kwehlukaniswa nentshisekelo, ngoba leyo thando iqhubekisela abantu ukufeza izinhloso ezinhle ngenkathi inkanuko ingafinyeleli.

Kwezenkolo

Izinkolo zivame ukuhlukanisa phakathi kokushisekela nenkanuko ngokuqhubeka nokuhlukanisa inkanuko njengesifiso sokuziphatha okubi nenkanuko njengokumukeleka kokuziphatha.

Inkanuko ichazwa njengokuziphatha okubi ngoba into noma isenzo sayo sothando siyalwe ngokungafanele ngokomthetho wemvelo kanye / noma isifiso sento ethile (isib. leyo nto. ichazwa njengokuziphatha okubi ngoba into noma isenzo sayo sothando siyalwe ngokungafanele ngokomthetho wemvelo kanye / noma isifiso sento ethile (isib. leyo nto.

Ngenkathi uthando, kungakhathalekile amandla alo lugcinwa luyinto enikezwe nguNkulunkulu futhi yokuziphatha, ngoba inhloso, izenzo nezinhloso ezingemuva kwayo zinomusa futhi ziyalelwe ekudalweni, ngenkathi futhi kubuswa ukuqonda komuntu nentando yakhe. Isikole samabanga aphansi sokucabanga ngalokhu yiThomism, ekhuluma ngobuhlakani, ngentando nangesifiso sokudla, futhi esukela ezimisweni ezichazwe ngu- Aristotle.Kodwa-ke, izincazelo eziqondile ezinikezwe lokho okucacisiwe ngokokuziphatha futhi zi-odaliwe ekudalweni zincike enkolweni . Isibonelo, umehluko phakathi kwezinkolo ezisuselwa ku- pantheism kanye ne- theism kuzokwehluka ngokuziphatha ngokuya ngohlobo "lukaNkulunkulu" olwamukelwayo noma olukhulekelwayo.

Izinkolo zikaAbraham

UbuJuda

KubuJuda, konke ukuthambekela okubi nokukhanuka kwenyama kuvezwa yi-Yetzer hara (ngesiHeberu, יצר הרע, ukuthambekela okubi).I-Yetzer hara akuyona amandla amademoni; kunalokho, ukusebenzisa kabi komuntu izinto ezidinga umzimba wenyama, futhi kuvame ukuqhathaniswa ne- yetzer hatov (ngesiHeberu, יצר הטוב, isifiso esihle

I-Yetzer HaRa ivame ukukhonjwa noSathane kanye nengelosi yokufa,futhi kwesinye isikhathi kuba nokuthambekela kokunikeza ubuntu nokusebenza okuhlukile ku- yetzer.Ngoba i- yetzer, njengoSathane, idukisa umuntu kulomhlaba, futhi ifakaze ngokumelene naye ezweni elizayo. I- yetzer, nokho, ihluke ngokusobala kuSathane, futhi kwezinye izikhathi yenziwa ifane ncamashi nesono.ITora ibhekwa njengekhambi elikhulu lokulwa nalo mbutho.Yize, njengazo zonke izinto ezenziwe nguNkulunkulu, i- yetzer hara (ukuthambekela okubi) ingasetshenziswa ekwenzeni okuhle: ngoba ngaphandle kwayo, umuntu akasoze ashada, azale ingane, akhe indlu, noma azibandakanye emsebenzini wokuhweba.

UbuKristu

ITestamente Elisha

Ezinguqulweni eziningi zeTestamente Elisha, igama elithi "inkanuko" lihumusha igama lesiGreki elithi ἐπιθυμέω, ikakhulukazi kuMathewu 5: 27-28

Emazweni akhuluma isiNgisi, igama elithi "inkanuko" livame ukuhlotshaniswa nesifiso sobulili, mhlawumbe ngenxa yaleli vesi.Kodwa-ke, njengoba nje igama lesiNgisi ekuqaleni laliyigama elijwayelekile elithi 'isifiso', igama lesiGreki elithi ἐπιθυμέω laliyigama elijwayelekile lesifiso.Isichazamazwi se-LSJ siphakamisa ukuthi "beka inhliziyo yomuntu entweni, ulangazelele, uhahele, ufise" njengokucwebezela i-ἐπιθυμέω, esetshenziswa emavesini ngokusobala angahlangene neze nesifiso sobulili.Kwi- Septuagint, ἐπιθυμέω igama elisetshenziswe kumyalo wokungafisi.

Ngenkathi ukuhaha umfazi kamakhelwane wakho kungabandakanya isifiso sobulili, akunakwenzeka ukuthi ukufisa indlu noma insimu kamakhelwane kungokwemvelo.Futhi ekusetshenzisweni okuningi kweTestamente Elisha, igama elifanayo lesiGreki, elithi ἐπιθυμέω, alinayo incazelo ecacile yezocansi.Isibonelo, kusukela ku- American Standard Version igama elifanayo lisetshenziswe ngaphandle kwanoma iyiphi incazelo yezocansi:

UMathewu 13:17 : Ngiqinisile ngithi kini, abaprofethi abaningi nabantu abalungileyo babefisa ukubona izinto enizibonayo nina, kepha abazibonanga; lokuzwa izinto elizizwayo, kodwa kabazizwanga.
Luka 22: 15-16 : Wathi kubo: Nge isifiso Bengifisa ukuba ukulidla nani leli phasika ngaphambi kokuba ngihlupheke; ngokuba ngithi kini, ngeke akudle, lize ligcwaliseke embusweni kaNkulunkulu.
Izenzo 20:33 : Angifisanga siliva lamuntu, noma igolide, noma isembatho somuntu. Nina ngokwenu niyazi ukuthi lezi zandla zasebenzela izidingo zami nezalabo ababenami.
Luka 15: 14-16 : Esechithe konke, kwavela indlala enkulu kulelo zwe; futhi waqala ukuswela. Wahamba, wazihlanganisa nesinye sezakhamuzi zalelo zwe; wayithuma emadlelweni ayo ukuba yaluse izingulube. Wayefisa nokusutha isisu sakhe ngamakhoba ayewadla izingulube, kepha akakho owamnika lokho.

UbuKatolika

Inhlokodolobha yamaRomaesque emele inkanuko.

Ngokwe- Catholic Encyclopedia, inhliziyo yomKrestu iyakhanuka uma "ukwaneliseka ngokuya ocansini kufunelwa umuntu ongashadile naye noma, nganoma iyiphi indlela, ngendlela ephikisana nemithetho elawula ukuhlangana kwabashadile".UPapa John Paul II wathi inkanuko ilulaza ukukhanga okungapheli kowesilisa nowesifazane, kwehlisa ukunotha komuntu wobulili obuhlukile kube yinto yokwanelisa ubulili. ^[1]

Ungakhanuki ibhekwa ubuKatolika ukuba isifiso disordered ngoba injabulo yobulili, lapho ukuzijabulisa ngocansi is "wafuna ngokwayo, behlukene okuzala yayo nangezinjongo unitive". KubuKhatholika, isifiso sobulili ngokwaso silungile, futhi sithathwa njengengxenye yecebo likaNkulunkulu ngesintu.Kodwa-ke, lapho isifiso sobulili sihlukaniswa nothando lukaNkulunkulu, siba nokungahleleki nokuzifunela okwakho.Lokhu kubonakala njengenkanuko.

USt. Thomas Aquinas wehlukanisa phakathi kocansi emshadweni, okuthathwa njengokuncomekayo ngokunikeza owakwakhe ubulungiswa, nezono zenkanuko ezingahlukaniswa ngobukhulu bokuziphatha okubi ngokwenhloso nangokwenza. Isibonelo, u-Aquinas uthi kuSumma Theologica II-II, q. 154, a."Ngiphendula ngithi, Kuzo zonke izinhlobo, okubi kunakho konke ukonakala komgomo abanye abathembele kuwo.Manje imigomo yokucabanga yilezo zinto ezihambisana nemvelo, ngoba ingqondo ibeka izinto ezinqunywe yimvelo, ngaphambi kokulahla ezinye izinto njengokufanele."Usebenzisa uSt. Augustine njengomthombo wakhe wokubhala "U-Augustine uthi 'kuzo zonke lezi,' okuyizono zenkanuko, 'lokho okuphikisana nemvelo yikho okubi kakhulu.'"Okucaciswa nguSt. Thomas kusho ukuthi bakhulu kunezono ezimelene nobulungiswa eziphathelene nohlobo lwenkanuko, njengokudlwengula noma ukulala nesihlobo, esitatimendeni sakhe esithi "Phendula Ekuphikiseni 3: Isimo sezinhlobo sisondelene kakhulu kumuntu ngamunye, kunokuba noma yimuphi omunye umuntu.Ngakho-ke izono eziphambene nesimo esithile zibanga kakhulu. " Ngakho-ke uSt.Thomas unikeza ukuhleleka kobukhulu bezenzo zenkanuko njengokuthi: "Okubi kakhulu yisono sokulala nesilwane, ngoba ukusetshenziswa kwezinhlobo ezifanele akubonwa. . . (Ngemuva kwalokho) isono sodomy, ngoba ukusetshenziswa kobulili obufanele akubonwa. . . (Ngemuva kwalokho) isono sokungaboni indlela efanele yokulingiswa (noma isenzo esingaqondakali noma ukushaya indlwabu). . . (Lapho-ke) ukulalana kwezihlobo ... kuphambene nenhlonipho yemvelo esikweleta abantu abahlobene nathi. . . Ngemuva kwalokho, kungukungabi nabulungisa okukhulu ukuhlangana nowesifazane ongaphansi kwegunya lomunye maqondana nesenzo sokukhiqiza, kunokuphathwa kwakhe kuphela.Ngakho-ke ukuphinga kubi kakhulu kunokuheha.Futhi zombili lezi zibhebhethekiswa ukusetshenziswa kodlame. "

I-Latin for extravagance (Latin: luxuria ) yasetshenziswa nguSt. Jerome ukuhumusha izono ezahlukahlukene eziseBhayibhelini, kufaka phakathi ukudakwa nokudlulela ngokocansi. UGregory the Great wabeka i- luxuria njengenye yezono eziyisikhombisa ezinkulu (kuvame ukubhekwa njengesono esibi kunazo zonke kulezi eziyisikhombisa ezibulalayo), kunciphisa ubukhulu bayo kube nesifiso esonakele, futhi kungalesi sizathu ukuthi iNkathi Ephakathi ngokuvamile yathatha i-luxuria, (nakuba Old French cognate ukuthi bamukela isiZulu njengoba okunethezeka ngaphandle nencazelo yalo yobulili ngekhulu le-14).

Kubuciko bamaRoma, uLuxuria owenziwe samuntu ngokuvamile ungowesifazane, uvame ukumelwa yisihlabi noma owesifazane ohamba ze onamabele alunywe izinyoka.UPrudentius kwiPsychomachia yakhe noma 'Impi Yomphefumulo' wayechaze

Ubukhazikhazi, ubukhazikhazi bedumela lakhe elonakele, onezinwele ezikhululekile, namehlo asendle, izwi lakhe ukuwa okufayo, Ulahlekelwe yinjabulo. . . .

KuDante, iLuxuria yayingowokuqala kumbuthano wokungazibambi (noma ukuzithokozisa) ekwehleleni esihogweni, futhi owokugcina emagcekeni eNtaba iPurigator, omele uthando olwedlulele (oluphazamisekile) lwabantu; ngenkathi ku- Edmund Spenser, i- luxuria yayifana namandla wesifiso.

KuGregory nakumaThomists alandelayo, 'amadodakazi' (ngemikhiqizo) yaseLuxuria afaka ubumpumputhe bengqondo, ukuzithanda, ukushesha nokunamathela ngokweqile okwamanje. UMarianne Dashwood ubonwe njengophethe lezi zici ngokuhamba kwesikhathi - njengendodakazi yaseLuxuria

ISonto LamaKhatholika lichaza inkanuko njengokukhonza izithombe kobumnandi bezocansi, ngazo zonke izindlela: ukuvimbela inzalo, ukushaya indlwabu, ukuphinga, ubudlelwane bangaphambi komshado, ubudlelwano phakathi kwabantu bobulili obufanayo, njll., Okuqeda amandla omuntu okuthandana, umuntu ukuba azinikele kuNkulunkulu nakwabanye.

UbuProthestani Umvangeli uMelvin Tinker uthi: "Isimiso sicacile angithi, 'Ungaphingi'? UmFarisi uyisingatha kanjani ngokwendlela yemfuneko ephansi? Uthi, 'Ukuya ocansini ngaphandle komshado KULUNGILE kithi ngoba akekho kithi oshadile ngempela.Angilali nomfazi wenye indoda, ngakho akusikho ukuphinga, uyintombi yami '.Noma futhi akusikho ukuphinga ngoba 'angikaze ngilale nalowo wesifazane.' ukucaphuna uMongameli Clinton kunxusa ka- ku Monica Lewinski [sic] Saga.Ngakho-ke angasisebenzisa kabi isikhundla sakhe njengoMongameli ngokuzijabulisa nentombazane engeyona encane kunendodakazi yakhe, angazibandakanya nazo zonke izinhlobo zezenzo zocansi naye, kepha ngoba empeleni akanabo ubulili angakwazi ukuphakamisa izandla zakhe futhi uthi, 'Angikaze ngilale nalowo wesifazane.'Lowo ngumFarisi okhulumayo.

↑ Pope John Paul II, Mutual Attraction Differs from Lust. L'Osservatore Romano, weekly edition in English, 22 September 1980, p. 11. Available at http://www.ewtn.com/library/papaldoc/jp2tb39.htm Archived 2019-05-19 at the Wayback Machine. .

[PopeJohn-1] Pope John Paul II, Mutual Attraction Differs from Lust. L'Osservatore Romano, weekly edition in English, 22 September 1980, p. 11. Available at http://www.ewtn.com/library/papaldoc/jp2tb39.htm Archived 2019-05-19 at the Wayback Machine. .

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