Ucansi ngamabele

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Umfanekiso wezocansi okhombisa abantu ababili: omuntu ochamile nomunye omabele akhe asechanyelwe

Ucansi ngamabele isenzo socansi, esenziwa emabeleni omuntu, kungenzeka ekuqaleni kocansi njendlela yokuluqalisa noma eyokungangenisi umthondo, olubandakanya ukukhuthazwa komthondo ngamabele futhi okuphambene nalokho. Akwenziwa phakathi komuntu onomthondo nonesibunu kuphela, kepha kungenziwa nangabantu abanamabele bendawonye ocansini bedlalisana ngokuwahlikihla amabele nezibele/izingono.

[1]Kubandakanya nokubeka umthondo phakathi kwamabele omuntu wesifazane nokuhambisa umthondo phezulu naphezulu ukulingisa ukungena kwezocansi nokwenza ucansi.

Isenzo[hlela | Hlela umthombo]

Bezoziphatha mammary kuhilela siguqile indoda noma ehlezi esiswini womuntu wesifazane noma esifubeni, wabeka uqonde umthondo ku wakhe cleavage, futhi bezihlikihla noma yelulela kuyilapho amabele kuthiwa isibambo emhlabeni kushaft penile, by noma owesifazane noma indoda, kwabesifazane ivuselela isitho sangasese sowesifazane ngamabele ukudala yobunzima efana indlwabu, [1] nasekulingiseni ucansi olungena.Isithambisi, ukhilimu wokushaya indlwabu, noma amathe kungasetshenziswa phakathi kwamabele noma epeni. Ngenye indlela, owesifazane angaqinisa amabele akhe azungeze ipipi awahambise emuva naphambili.Ezinye izikhundla zifaka phakathi indoda emi ngenkathi owesifazane eguqa, noma indoda ilele emuva nowesifazane ngaphezulu.

Kwezinye izimo, ukuhlangana ngokocansi kungahlanganiswa nobulili bomlomo . Ukuya ocansini kweMammary kungenzeka kwenziwe ubuso nobuso noma ikhanda kuye emsileni.

Ukuya ocansini kweMammary kulungele kakhulu abesifazane abanamabele amakhulu ngokwemvelo, kuyilapho kunconywa ukuthi owesifazane onamabele amancane abe ngaphezulu. [2] Amabele amabhinqa amancane, nokho, athanda ukuzwela kakhulu kunamakhulu. [3]

Owesifazane imvamisa akatholi ukukhuthazwa kwezocansi okuqondile ngesikhathi sokuya ocansini, ngaphandle kokukhuthaza inkanuko yokuletha umlingani wakhe ku-orgasm, ngaphandle kokungena ngokocansi.Kodwa-ke, u-Alex Comfort uthe ukuya ocansini ngamabele kungakhipha i-orgasm kwabesifazane abanamabele abucayi (lokho uMargot Anand akubiza ngokuthi ama-orgasms endawo ebeleni ), futhi bekungenye yezindlela eziyisishiyagalolunye zokuzivocavoca ezithatha imisebenzi yocansi yokungena , njengoba kuchaziwe eParadis Charnels of 1903. [4] [5]Kungenzeka ukuthi indoda yenze umunwe kowesifazane ngesikhathi sokuya ocansini.

Njengoba ukuya ocansini ngamabele kuyisenzo socansi olungangeni, ingozi yokudlulisa isifo esithathelwana ngocansi (STI) edinga ukuthintana ngqo phakathi kwezingqamuzana ze-mucous kanye ne- pre-ejaculate noma isidoda inciphile kakhulu.Igciwane lesandulela ngculaza liphakathi kwezifo ezidinga ukuthintana ngqo ngqo ngakho-ke mancane kakhulu amathuba okuthi lidluliswe ngokuya ocansini ngamabele. [6]Ucwaningo ngemikhuba yokusetshenziswa kwamakhondomu kwabasebenza ngocansi eNew Zealand luthi banikela ngezindlela ezehlukene zocansi oluphephile ezocansi oluya kowesifazane kumakhasimende anqaba ukufaka ikhondomu.Omunye osebenza ngocansi wathi ukuhlangana kobulili besimame kungenye indlela esetshenzisiwe; ucansi olwenziwe ngowesifazane onamabele amakhulu luzwakala eklayenti njengokuya ocansini kwesitho sangasese sowesifazane. [7]

Ukuboniswa umkhuba, okungenani ekukhangiseni, eye yachazwa ngokuthi izithombe zocansi noma ezivusa inkanuko yobulili . [8]Bezoziphatha mammary ngezinye izikhathi iye kuthathwa njengesibikezelo ukuphendukezela . [9]U-Sigmund Freud, nokho, ubheke ukuthi ukwengezwa okunjalo kwezintshisekelo zocansi kube ngaphansi kobubanzi obujwayelekile, ngaphandle kwalapho kuphawulwe ngokukhethekile (okusho ukwenqatshwa kwazo zonke ezinye izinhlobo zokuxhumana ngocansi). [10]

Izixhumanisi zangaphandle[hlela | Hlela umthombo]

  1. 1.0 1.1 Alex Comfort, The Joy of Sex (1972) p. 67-9
  2. Alex Comfort, The Joy of Sex (1972) p. 69
  3. Levin, Roy J. "The breast/nipple/areola complex and human sexuality". Sexual & Relationship Therapy. Vol.21, Issue 2 (May 2006). p.237–249
  4. Alex Comfort, The Joy of Sex (1972) pp. 69, 175 and 176
  5. Margo Ananad, The Art of Sexual Ecstasy (1990) p. 309
  6. Kelly, Jeffrey A. (October 1995). "Advances in HIV/AIDS education and prevention". Family Relations 44 (4): 345–352. doi:10.2307/584989. ISSN 0197-6664. JSTOR 584989. 
  7. Woods, 1996, in Davis, pages 125-127
  8. Citation O'Barr, W. M. (2011). "Sex and Advertising". Advertising & Society Review 12 (2): 2. doi:10.1353/asr.2011.0019. 
  9. Clifford Allen, A Textbook of Psychosexual Disorders (1969) p. 200
  10. Sigmund Freud, On Sexuality (PFL 7) p. 65 and p. 75